He was highly praised by scholars like Yaqut, Ibn Khallikan, al-Tanukhi, al-Tha'alibi and Ibn al-Nadim. His talent and hard work made him a leading scholar in various fields of Islamic studies and earned him fame in the Muslim world. He was interested from the beginning in the fields of music, history, hadith, and poetry. He went to Baghdad in his childhood and started his education there under prominent scholars. He was born reportedly in Isfahan in 284/897-8 during the reign of the Abbasid caliph al-Mu'tadid, though there is some disagreement as to his birth and presence in Isfahan. Haytham al-Marwani al-Umawi al-Qurshi, known as Abu l-Faraj al-Isfahani was one of the descendants of the last Umayyad caliph, Marwan b. His other work al-Aghani is the most comprehensive encyclopedia of Arab music, culture, prose, poetry, and pre-Islamic and early Islamic narrations.īecause of being a Shi'a, some Sunni scholars have considered him unreliable, or, despite admitting his knowledge, have criticized him in other ways. One of the most well-known works of Abu l-Faraj is Maqatil al-talibiyyin, which contains the history of the descendants of Abu Talib since the time of the Prophet (s) until his own time. In a short time, he turned to one of the leading scholars in various fields of knowledge, such as literature, history, and genealogy. He is believed to have born in Isfahan and migrated to Baghdad to pursue his educations. Special companion of the vizier, scribe of Rukn al-DawlaĪbu l-Faraj al-Isfahāni (Arabic: أبو الفرج الأصفهاني) was one of the prominent figures of Zaydi Shi'as in the 3rd/9th and 4th/10 centuries. Relation between Ghiyas-ud-din Tughluq and Nizamuddin Auliya never been reformed due to opinion disharmony and their antagonism resulted regular disputes between them during that era.Abu l-Faraj al-Isfahani Personal Information Initially, they used to share good relationship but soon this got embittered and It is also believed that Ghiyas-ud-din Tughluq founder of Tughluq dynasty interacted with Nizamuddin. People began to be inclined towards mysticism and prayers and remaining aloof from the world. It is claimed by the 14th century historiographer Ziauddin Barani that his influence on the Muslims of Delhi was such that a paradigm shift was effected in their outlook towards worldly matters. His vision of the world was marked by a highly evolved sense of religious pluralism and kindness. For him his love of God implied a love of humanity. Nizamuddin Auliya, like his predecessors, stressed love as a means of realising God. Syed Jalaluddin Husain Bukhari alias Makhdoom Jahanian Jahangasht of Uch Sharif,īurhanuddin Gharib and Syed Najmuddin Ghawsud Dahar Qalandar Various, most prominent being Nasiruddin Chiragh Dehlavi,
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